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Lectures for A Medieval Survey
Lynn H. Nelson
THE GREAT FAMINE 1315-1317
THE BLACK DEATH, 1346-1351
The 14th century was an era of catastrophes. Some of them man-made, such as the Hundred Years' War, the Avignon Papacy, and the Great Schism were caused by human beings, and we shall consider them a bit later. There were two more or less natural disasters either of which one would think would have been sufficient to throw medieval Europe into a real "Dark Ages": the Great Famine and the Black Death. Each caused millions of deaths, and each in its way showed new vulnerabilities in Western European society. Together they subjected the population of medieval Europe to tremendous strains, leading them to challenge their old institutions and doubt their old values, and altered the path of European development in many areas.
Thomas Malthus (1766-1834), an English political economist, wrote a powerful treatise called An Essay on Population. In it, Malthus stated that since production increased arithmetically (2, 4, 6, 8, 10) and population increased geometrically (2, 4, 8, 16, 32), the population of a region or a world will eventually increase until there are not sufficient resources to support it. From 800 to 1300, the total production of Europe had increased steadily. Although there had been local food shortages in which many people died of starvation, The standard of living in Western Europe as a whole had risen even while the population has steadily increased.
By the beginning of the 14th century, however, the population had grown to such an extent that the land could provide enough resources to support it only under the best of conditions. There was no longer any margin for crop failures or even harvest shortfalls. At the same time, however, the Western European climate was undergoing a slight change, with cooler and wetter summers, and earlier autumn storms. Conditions were no longer optimum.
We have noted that there had been famines before, but none with such a large population to feed, and none that persisted for so long. A wet spring in 1315 made it impossible to plow all of the fields that were ready for cultivation, and heavy summer rains rotted some of the seed grain before it could germinate. The harvest was far smaller than usual, and the food reserves of many families were soon depleted. People gathered what food they could from the forests: edible roots, plants, grasses, nuts, and bark. Although many people were badly weakened by malnutrition, relatively few appear to have died. The Spring and Summer of 1316 were cold and wet again, however, and the population now had less energy and no food supplies in reserve. By the spring of 1317, all classes of society were suffering, although, as might be expected, the lower classes suffered the most. Draft animals were slaughtered, seed grain was eaten, young children were abandoned, and many of the old voluntarily stopped eating and died so that the younger members of the family might live to work the fields again. There were numerous reports of cannibalism.
You might remember the story of Hansel and Gretel. Abandoned in the woods by their parents during a time of hunger, they were taken in by an old woman living in a cottage made of gingerbread and candy. They saw that the old woman was bringing in wood and heating the oven, and they discovered that she was planning on roasting and eating them. Gretel asked the woman to look inside the oven to see if it was hot enough, and then pushed her in and slammed the door. Like most of Grimm's Fairy Tales, this is a rather late tale, but it is illustrative of the grim possibilities with which the old tales for children are fraught.
By the summer of 1317, the weather had returned to its normal pattern, but Europe was incapable of making a quick recovery. A much greater amount of seed was needed then than now. Although historians are still unsure of the validity of the figures, records of the time seem to indicate that a bushel of seed was need to produce four bushels of wheat. Much of the seed grain and many of the draft animals had been eaten at the height of the hunger in the late winter of 1317, and many people and animals were simply too weak to work effectively, but about ten to fifteen percent of the population had died from pneumonia, bronchitis, tuberculosis, and other sicknesses worsened by weakness, and there were fewer mouths to feed. So Europe was able to recover, although only slowly.
It was not until about 1325 that the food supply had returned to a relatively normal state, and population began to increase again. Europeans were badly shaken however. The death rate had been high, and even members of the nobles and clergy had perished from hunger. The world now seemed a less stable and "gentle" place. Another folk tale that arose about this time suggests a new and more violent attitude among the populace, the story of The Mouse Tower of Bingen.
The land of the prince-bishop of Bingen, a district on the Rhine river above Cologne, had suffered a severe short-fall in it harvest and food was in very short supply. Nevertheless, the bishop demanded that everyone pay him their full rents and taxes in money and in kind. He used the money to buy up what food remained in the market, and stored all of it in the fortress tower in which he lived. He dismissed all of his dependents and servants, and shut and locked all of the gates and doors to be sure that people would not try to steal his food. But the people were all gone. They had eaten every blade of grass and every kernel of grain. Some had died and others had fled, and the bishop was the only person alive in Bingen. Just as he was congratulating himself on having been able to amass enough food to survive the great hunger, he heard noises outside and at the doors. He rushed to the top of the tower, and saw a terrible sight. All of the starving rats and mice from the entire region had smelled the food and were hurrying toward his tower.
There is an old stone tower in the German city of Bingen, and it is still pointed out to visitors as the famous Mouse Tower of the Bishop of Bingen.
During the next few years, the European economy slowly improved, and agricultural and manufacturing production eventually reached pre-famine levels. In 1347, that development was suddenly halted by a worse disaster than the Great Famine.
Since the failure of Justinian's attempt to reconquer the lands of the Western Empire in 540-565, Europe had been relatively isolated, its population sparse, and its villages independent of each other. It was as if the continent were divided up into a number of quarantine districts. Although many diseases were endemic (that is, they were always present), contagious diseases did not spread rapidly or easily. So the last pandemic (an epidemic that strikes literally everywhere within a short time) to strike Europe had been that brought by Justinian's armies in 547. The revival of commerce and trade and the growth of population had altered that situation, however. There was much more movement of people from place to place within Europe, and European merchants travelled far afield into many more regions from which they could bring home profitable wares or a contagious disease. Moreover, the European's diet, housing, and clothing was relatively poor, and a shortage of wood for fuel made hot water a luxury and personal hygiene substandard.
Contrary to popular belief, medieval people actually liked to wash. They particularly enjoyed soaking in hot tubs and, as late as the mid- thirteenth century, most towns and even villages had public bath houses not unlike the Japanese of today. The conversion of forest into arable land had reduced the supply of wood, however, and the bath houses began to shut down because of the expense of heating the water. They tried using coal, but decided that burning coal gave off unhealthy fumes (They were right, by the way) and abandoned the use of the stuff. By the mid-fourteenth century, only the rich could afford to bathe during the cold winter months, and most of the population was dirty most of the time.
The Black Death arose somewhere in Asia and was brought to Europe from the Genoese trading station of Kaffa in the Crimea (in the Black Sea). The story goes that the Mongols were besieging Kaffa when the plague broke out among their forces and compelled them to abandon the siege. As a parting shot, the Mongol commander loaded a few of the plague victims onto his catapults and hurled them into the town. Some of the merchants left for Constantinople as soon as the Mongols had left, and carried the plague with them. It spread from Constantinople along the trade routes, causing tremendous mortality.
The disease was spread primarily by fleas and rats. The stomachs of the fleas were infected with bacteria known Y. Pestis. The bacteria would block the "throat" of the infected flea so that no blood could reach the stomach, and the fleas grew ravenous since they were starving to death. They would attempt to suck up blood from their victims, but then would have to disgorge it back into their preys' bloodstreams, only now the blood was mixed with Y. Pestis. They infected rats in this fashion, and the rats spread the disease to other rats and fleas before dying. Without rodent hosts, the fleas then migrated to the bodies of humans and infected them in the same fashion as they had the rats.
The disease appeared in three forms:
This sequence is recalled in a children's game-song that most people know and have both played and sung:
Ring around the rosie,
The ring is a circular dance, and the plague was often portrayed as the danse macabre, in which a half-decomposed corpse was shown pulling an apparently healthy young man or woman into a ring of dancers that included man and women from all stations and dignities of life as well as corpses and skeletons. The rosie is the victim with his or her face suffused with blood, and the posie is the supposedly prophylactic bag of herbs and flowers. Ashes, ashes is the sound of sneezing, and all fall down! is the signal to reenact the death which came so often in those times.
The disease finally played out in Scandinavia in about 1351 [see Ingmar Bergman's film The Seventh Seal, but another wave of the disease came in 1365 and several times after that until -- for some unknown reason -- the Black Death weakened and was replaced by waves of typhoid fever, typhus, or cholera. Europe continued to experience regular waves of mortality until the mid-19th century. Although bubonic plague is still endemic in many areas, including New Mexico in the American Southwest. The effects of the plague and its successors on the men and women of medieval Europe were profound: new attitudes toward death, the value of life, and of one's self. It kindled a growth of class conflict, a loss of respect for the Church, and the emergence of a new pietism (personal spirituality) that profoundly altered European attitudes toward religion. Still another effect, however, was to kindle a new cultural vigor in Europe, one in which the national languages, rather than Latin, were the vehicle of expression. An example of this movement was Giovanni Boccaccio's The Decameron, a collection of tales written in 1350 and set in a country house where a group of noble young men and women of Florence have fled to escape the plague raging in the city.
These were natural disasters, but they were made all the worse by the inability of the directing elements of society, the princes and clergy, to offer any leadership during these crises. We will see the reasons for their failure in the next few lectures.
"A sickly season," the merchant said,
"Fair make you sick," the merchant said,
"I had to laugh," the merchant said,
"First they sneezed," the merchant said,
"I came away," the merchant said,
And then he sneezed.
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